Section 11

Keeping Things Current and Relevant

The temptation is strong for educators who embrace Mason's philosophy to look backwards, and that is important. We have to know what she did, right? But we cannot stop there, because we do not live in the Victorian English countryside. We have a different history, a different culture, different geography, different social dynamics, and we live in a different time. So how can we best honor Mason's original ideas, honor the children we teach, and allow Mason's philosophy to breathe today?

Current Research & the Zeitgeist (5 min.)

Implementing Charlotte Mason's vision for education does not mean remaining stuck in the 1920s. Learn how the Charlotte Mason Institute is working to keep Mason's work relevant in the modern world by paying attention to current research and our Zeitgeist.

Video Transcript

Charlotte Mason was one of the most forward-thinking educationalists of her time. She read widely and kept up with the leading scientific thought of the day. She also encouraged mothers to read the latest thoughts on physiology and psychology through her Mothers’ Education Courses. Far from claiming to have the final word on education, she actually said that there is no final word on education--that it should “evolve with the race.” I don’t believe she was speaking here of human evolution, because we do not change much from generation to generation. What does change is that we gain new understanding and insights from scientific research. As scientists put forward new theories and those theories are put through rigorous testing and retesting, patterns begin to emerge in which the new body of knowledge seems to point in a specific direction. Mason regarded science as the “ongoing revelation of God.” When psychologists and physiologists today present robust findings that reveal some previously undiscovered or misunderstood facet of personhood, if we wish to follow Mason’s example we must allow it to inform our practice.The fields of educational psychology and brain research have evolved significantly over the last century. Overall, it is truly astounding how much current research supports Mason’s ideas. However, there were some areas in which the science of her day was incomplete. For example, current research in how children learn to read suggests we should include a bit more phonics instruction than Mason did. Once we are aware of these things, we have a duty to our children to wrestle with the implications and update our practices. This is work that the Charlotte Mason Institute is committed to. It is not that we claim to have all the answers, but that we are prepared to ask the questions and continue seeking.

Along with staying current in our understanding of educational psychology and physiology, Mason says that we must remain relevant by paying attention to the Zeitgeist, or the body of current ideas that seems to pervade our culture. In chapter 5 of volume 3, she writes that any adequate system of education must “touch at all points the living thought of the age.” Likewise, we must do the work of discerning our own Zeitgeist and make sure that our curriculum touches those ideas. What might we consider is being revealed to mankind today? Perhaps we are rethinking the idea of “dominion” as stewardship of Creation. We are also coming to understand that Imperialism was destructive, and that the people and cultures outside of the West have intrinsic value and beauty. If we are to honor the personhood of every student and teach our children to do the same, we must think about how our ethnic and cultural diversity should influence our curriculum choices.

Another part of our Zeitgeist is the rapid advancement of technology. Certainly, the transition from the industrial age to the technological age must influence us in how we structure education, but what does a healthy relationship with technology look like? We do not view it as the panacea that will save education, but if we reject it altogether, we may cut ourselves off from something that could be of benefit. Our work is to find the ways in which technology can be our helpful servant without allowing it to become our master. These are the kinds of conversations that are happening here and now--ones that the Charlotte Mason Institute is committed to wrestling with--and young people must also be invited to participate.

We hope you enjoyed this video series and that, perhaps, you felt heard in some ways and challenged in others. We invite you to share these freely. You may use them in your school or co-op as part of training, or even to help you share the vision of a modern Charlotte Mason education with others in the hope of starting a school. You can always reach out to us for support in any of these areas. And if you would like to learn more about Charlotte Mason and her enduring relevance, please visit our website a There, you can find out about our curriculum, Charlotte Mason’s Alveary, our book study groups, and our annual conference. We hope we have the opportunity to meet you very soon.

Reflection

Respond to the following in the comments or in your journal:

1) How would you describe the Zeitgeist, or the body of current ideas that seems to pervade our culture? How might this affect the curriculum for our students?

2) What do you think it looks like to keep Mason's principles and methods relevant for students in the 21st century? Why do you think that is important?

3) What are you wondering?

In Mason's Own Words

Read about the Mason's understanding of how we need to be aware of our current zeitgeist and how the affects education.

Read ch. 5 from School Education in its original text and/or in modern English.

Respond to the following in the comments or in your journal:

1) What would Mason say are the conditions that of an adequate system of education? Do you agree with these points?

2) What did Mason say were the current ideas that were important when she was alive?  Are those ideas still part of our current thoughts in our day and age? What is the same and what might be different?

3) What do you think of this idea that we need to stay current to the trends of our day while holding on to what is true about persons, knowledge and the way we learn?

Further Reading

The Structure of Scientific Revolutions by Thomas Kuhn